Kai te haere atu te tangata tiki wai mo Te Whatu-i-apiti, tupono atu ko Te Huhuti e noho ana i te taha o te wai. Katahi a Te Whatu-i-apiti, ka piki ki runga i tona whare karanga ai. Ka pakeke nei a Te Whatu-i-apiti, ko te haerenga mai ki te rawhiti nei ki te haereere, a, ka hoki atu, tae atu ki te pa o Te Rangi-taumaha i Heretaunga, ara, kai ko mai o Omahu. At once Te Whatu climbed up on top of his house and called out: Who was able to overcome Te Roto-a-Tara but Te Huhuti. When the people and Hine-te-moa heard that Te Huhuti was there, there was a great rush of people to the courtyard of the house of Te Whatu until it was filled with the multitude of the people. .mw-parser-output .verse_translation .translated{padding-left:2em!important}@media only screen and (max-width:43.75em){.mw-parser-output .verse_translation.wrap_when_small td{display:block;padding-left:0.5em}.mw-parser-output .verse_translation.wrap_when_small .translated{padding-left:0.5em!important}}. The marriage ended the feud between Te Hika a Ppuma and Te Hika a Ruarauhanga. Waimrama Marae - Origins of Waimarama - Google Sites Print the full story. From there, he led a number of raids into his old territory. Other Mori terms for genealogy are kwai and ttai. Toratiti was the chief who died on this occasion. Houanganuku, Te Rangituaiwa = Ko te ara ki te moana i haere ai ki te mahi pipi ka patua ka mate, koia a Te Roropipi.. Te Awariki (see whakapapa below) was the chief who was slain there. When Te Whatuipiti caught sight of her, he was struck by her beauty, and immediately ended the battle and made peace, even though he had been winning. He extended his influence north of the Tutaekuri River by marrying Huakirangi of Ngai Tamawahine whose marriage dowry included Puketapu, Wharerangi, Poraiti and Rissington, Patoka and Puketitiri as well. 3. The pa was in the middle of the lake and people crossed over to it by canoes. The other man soon departed leaving the woman with Hiku. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. Ka mau ki te toki pounamu ka puta kai waho o tona whare taua; kua hamama te waha; kua pukanakana mai. Ka tae te wahine ra ki a Te Whatu-i-apiti, ka patai mai. Ko wai tera, e ka horo, ka horo, a te Roto-a-Tara i a Te Huhuti. Te rongonga o te iwi me Hine-te-moa ko Te Huhuti tenei, te tino huinga ki te marae o te whare o Te Whatu-i-apiti, kiki ana tera i te mano o te tangata. Taraia returned to Wairoa togather the women and children and set up camp at the mouth of the Ngaruroro River where kahawai was plentiful. Ka titiro atu te hunga i mahue ki roto i te pa e kari aruhe tonu mai ana te hunga i haere atu ki te mahi. Wellington, N.Z. The children of Rangitaumaha and Hineiao grew up at Oueroa. A pa which formerly stood on a high hill at Wanstead. Te Horahanga. When Te Huhuti arrived at the edge of the lake she took off her garments and swam across to the canoe anchorage at the pa. A slave went down to get some water for Te Whatu-i-apiti and came upon Te Huhuti by the side of the water, but she - 32 did not know it was Te Huhuti. endstream endobj 184 0 obj <>/ProcSet[/PDF/Text]>>/Subtype/Form/Type/XObject>>stream Te Ara The New Zealand Encyclopedia. When Taraia and his Ngati Kahungunu followers invaded Heretaunga around 1550, they found three distinct tribal groups in occupation of the land. This whakapapa (genealogy) of Te Pareihe and Te Hpuku is from Ng moteatea (I: 30).
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