1 Contend, Lord, with those who contend with me; fight against those who fight against me. 2. Herein he was a type of Christ, to whom this wicked world was very ungrateful. When thou art appealed to, hear in heaven, and judge, by condemning the wicked and justifying the righteous. hrq, of the crackling of a fire and the grating of a file), which is used according to Ges. 13 Yet when they were ill, I put on sackcloth. He complains to God of the injuries they did him; they strove with him, fought against him (ver 1), persecuted him (ver 3), sought his ruin (ver 4, 7), accused him falsely (ver 11), abused him basely (ver 15, 16), and all his friends (ver 20), and triumphed over him,, ver 21, 25, 26. Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. PLUS Save 20% for life! They gnash upon him with their teeth after the manner of the profanest among those, by whom their neighbour's honour is sold for a delicate morsel. 131, 4, b, carries its subject in itself. I humbled my soul with fasting - Margin, "afflicted;" so the Hebrew properly means. Bible Commentaries - StudyLight.org All rights reserved. 1 Plead my cause, O Lord, with them that strive with me: fight against them that fight against me. My prayer returned into mine own bosom. This thou hast seen, O LORD: keep not silence: O LORD, be not far from me. of Psalm 35:13 KRV - | Biblia Prof. Alexander supposes that this means, according to a traditional interpretation of the Jews, that he desired that the prayer which he offered might redound to his own advantage: "My prayer shall not be lost, it shall return in blessings to the heart which prompted it." We shall not lose by the good offices we have done to any, how ungrateful soever they are; for our rejoicing will be this, the testimony of our conscience. This is to the spoiling of his soul; this base unkind usage robs him of his comfort, and cuts him to the heart, more than anything else. He does not identify them, but it's likely these were people aligned with either Saul (1 Samuel 19:1-2) or Absalom (2 Samuel 15:13-14). does not mean scorn or buffoonery, as Bttcher and Hitzig imagine, (Note: The Talmudic (), B. Sanhedrin 101b, which is said to mean "a jesting way of speaking," has all the less place here, as the reading wavers between () and .). For him. Psalm 35:13 - NIV - Yet when they were ill, I put - Christianity Let them not say in their hearts, Ah, so we would have it! Even chaff before the wind may perhaps be stopped, and find a place of rest, and, though the way be dark and slippery, it is possible that a man may keep his footing; but it is here foretold that the angel of the Lord shall chase them (v. 5) so that they shall find no rest, shall persecute them (v. 6) so that they cannot possibly escape the pit of destruction. Note, A righteous cause may, with the greatest satisfaction imaginable, he laid before a righteous God, and referred to him to give judgment upon it; for he perfectly knows the merits of it, holds the balance exactly even, and with him there is no respect of persons. All rights reserved. Verse 13. Nay, he had deserved well not only of the public in general, but of those particular persons that were now most bitter against him. We ought to mourn for the sins of those that do not mourn for them themselves. But we soon (Psalm 35:7-8; Psalm 35:11-12) perceive that these warlike expressions are only metaphors, and that the foes of the poet are malicious slanderers and scoffers of the pious Israelitesit may be the court party in the time of one of the later kings, or .
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