Reason is just another code word for the views of the privileged. Post-modernists reject the idea that one coherent narrative can explain the world and instead embraces plurality and contradiction. By Paul Copan In one of his dialogues, Plato cited the thinker Protagoras as saying that any given thing "is to me such as it appears to me, and is to you such as it appears to you." 1 This sounds rather contemporary. [20] J. M. Thompson, in his 1914 article in The Hibbert Journal (a quarterly philosophical review), used it to describe changes in attitudes and beliefs in the critique of religion, writing: "The raison d'tre of Post-Modernism is to escape from the double-mindedness of Modernism by being thorough in its criticism by extending it to religion as well as theology, to Catholic feeling as well as to Catholic tradition. It exalts uncertainty, flexibility and change and rejects utopianism while embracing a utopian way of thinking and acting. Multilingual bibliography by Janusz Przychodzen (PDF file), Modernity, postmodernism and the tradition of dissent, by Lloyd Spencer (1998), Stanford Encyclopedia of Philosophy's entry on postmodernism, https://en.wikipedia.org/w/index.php?title=Postmodernism&oldid=1151677659. Postmodernist philosophers, in general, argue that truth is always contingent on historical and social context rather than being absolute and universaland that truth is always partial and "at issue" rather than being complete and certain.[3]. Postmodernism (Foucault and Baudrillard) Postmodernism (in a nutshell) Dr. John Bradford Notes on Terminology Very few of authors regarded as 'Postmodern' consider themselves postmodernists! It also broadly asserts that Western intellectual and cultural norms and values are a product of, or are in some sense influenced by, the ideology of dominant or elite groups and at least indirectly serve their interests. Many postmodernists hold one or more of the following views: (1) there is no objective reality; (2) there is no scientific or historical truth (objective truth); (3) science and technology (and even reason and logic) are not vehicles of human progress but suspect instruments of established power; (4) reason and logic are not universally valid; (5) there is no such thing as human nature (human behavior and psychology are socially determined or constructed); (6) language does not refer to a reality outside itself; (7) there is no certain knowledge; and (8) no general theory of the natural or social world can be valid or true (all are illegitimate metanarratives).
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